Get document Get an original paper. $14.95. Paul's disciples occasionally connected with the apostles in Jerusalem, so they all knew what was going on in various parts of the continent. But this was Peter. Often a leader who has been given singular power will fall into error and sin, for he is also often considered above and beyond rebuke. Therefore I refuse to believe in hell, and any passage in Scripture which says there is a hell is too vague, too obscure, or inconsistent with too many other texts.. Peter was one of the three in the inner circle of our Lord (Peter, James, and John). Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. Peter's Apostleship was diminishing after Paul was converted. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Can you imagine this? This particular lesson focuses on Peters endorsement of Paul and his epistles. James, the half-brother of our Lord, was not one of the twelve apostles. Because we believe in progressive revelation, we expect later inspired writings to go beyond that revealed by earlier writers. Peter and Paul did not preach the same gospel messages. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. But there is only one Gospel and that is the Gospel that Jesus preached and that Gospel is the Gospel of the Kingdom, as found in the Gospels of Matthew, Mark, Luke and also in John . Paul's feelings about the attack on his authority and the gospel are reflected in his pejorative choice of words to describe the situation in Galatia. Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). The surprise of the Jerusalem Jewish saints is more an indication of their racial and religious biases than of genuine ignorance. Wow. It was determined that they didn't. While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. To devote most of their energies to the care and feeding of the widows was to fail to fulfil their stewardship as apostles. ** There are three churches mentioned by name in the Bible; listed are two. What SHE said . Both Abraham and David were justified by faith and not by works ( Rom. But in his preaching to the household of Cornelius, his ministry is to Gentiles. Later in life, Peter spent time with John Mark (1 Peter 5:13), who wrote the gospel of Mark based on Peter's remembrances of his time with Jesus. Peter (Acts 1-12) Paul (Acts 13-28) Witness to Risen Christ. Thus, Peter no doubt understood the Lords words in a way which gave him hope of a prominent role in the kingdom of God. Farewell (Acts 15:28-29). However, Paul did not come to follow Jesus until well after Jesus earthly ministry had already concluded. Peter and Paul had both been great sinners. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. the gospel of the kingdom and the gospel of grace. This is an extract from the course "Meet the Apostles - Part One". Design byPerceptions Design Studio. When the church at Antioch was born, the church in Jerusalem sent Barnabas to minister to these new believers (11:22). The name change Peter's actual name was "Simon," and Paul's actual name was "Saul." They came into their second names, by which Christians commonly refer to them today, after they began following Jesus. 3. In the Old Testament, there were prophets, priests, and kings. The high court ruled that so long as the quality of education was the same, whites could be educated in all-white schools, while blacks could be taught in all-black schools. Mark, Luke, James, Jude, and Paul (and the unnamed author of Hebrews) wrote the remaining New Testament books. Acts 15:7-11), one by Paul and Barnabas that was not recorded (cf. It was with no Stoic hardness that he resisted their entreaties. St. Paul was short; he was not a great speaker and he had some health problems. Surely the fact that Peter endorsed Pauls epistles as Scripture lends weight to their recognition as such by the church. Just how many of the twelve actually authored a New Testament book? And yet James is the one who seems to carry the greatest weight among the Jerusalem brethren. Peter and the church: Peter preached to Israel (Acts 3:12). Our final authority is the Word of God. Even though we have come this far, we are only just beginning to grasp the point Peter strives to make with its implications. That order is clearly foreign to most Bible students today. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). "But Paul cried with a loud voice, saying, 'Do thyself no harm: for we are all here.'" Our bond grew as I attended his mothers funeral and made several trips to visit him in Chicago. When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. (Chart 1) Both Peter and Paul do many of the same things and experience many of the same problems in Acts. When showing someone the difference between the 12 Apostles and the Apostle Paul the best place to go in the Scriptures is the Prison Epistles of Paul written after the Acts period, for in them THERE ARE FAR MORE DIFFERENCES., THAN SIMILARITIES, which we will show in our next article. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Paul was right in his teaching in Ephesians 2 and 3. The church collectively embracing an interpretation gives much more weight to that interpretation. Peter and Paul did not preach the same gospel messages. Both Peter and Paul were ordained of God to preach the gospel. We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth. Peter wrote two inspired epistles, 1 and 2 Peter, between A.D. 60 and 68. . We often find it impossible to understand those things we do not like or do not want to acknowledge as true. This causes a big dispute between Paul and these Judaizers. douge The gospel is this - Jesus died for our sins, was buried, and rose from the dead. Peter is central in approximately the first half ( Acts 1-12 ), being phased out after that and mentioned for the last time for the important role he had at the Jerusalem Council (15:7-11, cf. Peter was primarily the Apostle to Israel (Galatians 2:8). Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). And you will notice here the order of the two apostles to the Gentiles is listed in the reverse: Barnabas and Paul. This is also the order of the two names in verse 25, part of the text of the letter the Council sent out to the Gentile churches. James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. They were privileged to participate in things from which the others were excluded (see Matthew 17:1; 26:37; Mark 5:37). Peter, the rock, the disciple who was one of the three disciples most intimately associated with the Master, the one who preached the gospel so clearly and forcefully to the Jews at Pentecost and who also preached to the Gentiles at the home of Cornelius, now denies that very gospel. I didn't make that up - God said that. You can then take a stand on these simple, precious, timeless Bible truths, truths hidden by religious tradition and theological speculation! 7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter [had been] to the circumcised 8 (for He who effectually worked for Peter in [his] apostleship to the circumcised effectually worked for me also to the Gentiles), 9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we [might go] to the Gentiles, and they to the circumcised. Both Apostles Paul and Peter were appointed by God to . We dare not ignore sin in the name of submission. (7) Pauls writings are inspired, inerrant, and authoritative, though hard to swallow, even for the other apostles. Some unbelieving Jews opposed the preaching of the gospel; others sought to distort the gospel by insisting that Gentile converts be forced to submit to the Law of Moses as indicated by circumcision. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). They rejoiced at the report Paul gave of his ministry among the Gentiles (verse 19), but they were very quick to turn the subject to the concerns of the more legalistic brethren, based upon false reports of his teaching and ministry (verses 20-21). We will also see that Paul profoundly influenced not only Peter but the rest of the apostles as well, and that his ministry played a major role in the definition and declaration of the gospel from New Testament days until now. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Having already stated that no Scripture is a matter of private interpretation, he indicates it should carry the weight of the collective study and contemplation of the church (1 Peter 1:20-21). Acts 15:12), and one by James (cf. It was, so to speak, an isolated event, rich with implications, but with no new doctrinal revelations. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. Paul's first line of defense is the demonstration of the divine character of his office and of his message. Paul's Apostleship: Paul was persecuting the church of God before being converted. It is the difference between Catholicism (built on Peter) and Protestantism (built on Paul - as Martin Luther discovered "Justification by Faith alone" by reading the first epistle of Paul in the Bible, the book of Romans). 6Then Simon Peter, who was behind him, arrived and went into the tomb. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43Matthew 16:16Acts 4:12 Acts 2:36John 20:31). 15:14). Their marked differences in personality and in methods of thought make a comparison of the types which they represent at once a difficult and a fascinating task. Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). (Many cultists claim their works are the inspired word from God.) The inspiration and authority of Scripture is a process that involves plurality. Peter was the one who told Jesus that he would never let him die, and Jesus called him Satan for it. That is different groups, not different gospels. In spite of this, however, his martyr-like, Luther-like nature carried him forward. They urged Paul to take their advice, and in so doing to put the minds of the more legalistic brethren at ease. The principle of plurality can be seen at work in the ministry of the twelve apostles. And these things were foretold. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28 Ephesians 2:14). 3:6-9 ). They had also convinced the Galatians that they needed to observe the Jewish Sabbath, Jewish feasts, and the Jewish calendar: "Ye observe days, and months, and times, and years," Paul noted, adding, "I am afraid [for] you, lest I have bestowed upon you labour in vain." An unbiased reading of Galatians 1 and 2 would lead us to say Paul did not speak of them with reverential awe. Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4Colossians 2:10). (5) The teachings of Paul do not disagree with those of Peter or the other apostles. Peter did not have Roman citizenship, while Paul did. Peter came to Antioch, the Gentile church which had become the launching pad of Gentile evangelism. *** In the dispensation of the fullness of times both of these things will be brought together in Christ (Eph 1:10). In the New Testament, when but one leader is dominant, and exclusively followed, this is rebuked (1 Corinthians 1). 5He bent over and looked in at the strips of linen lying there but did not go in. Peter's Apostleship was diminishing after Paul was converted. There, it was James who carried the day. Some consider these words spoken of Paul in 2 Peter 3 as proof this was not the real Peter who wrote this epistle, but someone else writing as though they were Peter. 2:8-9 ). Here is a very human figure, with real defects but great generosity; a man all of us can not merely admire, but to a degree can hope to imitate. They acknowledged with some measure of surprise that God was actually saving Gentiles as well as Jews. The salvation of a large number of Gentiles and the birth of predominantly Gentile churches brought a defensive reaction from the Jewish brethren, who were Pharisees and had not yet renounced this as Paul had done (see Philippians 3:1ff. Paul was Gods divine provision to offset the prejudices and even the sins of the other apostles. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. In Acts 6, things begin to change as the leadership of the church begins to shift from the native Hebrews (those Jews born in Israel) to the Hellenistic Jews (those Jews born elsewhere whose native language and culture was foreign). Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. One betrayed Jesus, the other would go on to be one of the most passionate apostles. But we are not told to accept everything a leader says or does simply because they are a leader. Peter and the church: Peter preached to Israel (Acts 3:12). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). His input to the Jerusalem Council was not that of a spiritual heavyweight. Home > Index > Mid-Acts Right Division > List: Differences Between Peter and Pauls Message. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19). My wife is completely clear, and I am totally stubborn. Where Paul says believers are justified by faith rather than by works of the law, the epistle of James replies that "faith, apart from works, is dead" (2:17). A rift develops between these two factions of Judaism in Acts 6 due to the perception at least that the Hellenistic Jewish widows were getting second-class treatment compared to the native Hebrew widows (Acts 6:1). St. Paul encouraged the Christians in unruly Corinth: "Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you" (1 . The salvation of many Gentiles brought about a problem so serious that the Jewish leaders of the Jerusalem church, which included both the apostles and the elders, could not ignore it. Pauls writings are completely consistent with the Old Testament Scriptures and with the New Testament Scriptures, but Paul was also privileged to reveal things which were not clear until this point in time. The answer is simple: the mystery of the union of Jew and Greek, in Christ, without distinction. One of these items ships sooner than the other. (3) Since Paul is an apostle, his epistles are the inspired Word of God. Below are the six major issues of distinction between what Peter taught and what Paul taught. Paul's thoughts have left their mark on Christianity, but it is Peter's personality that has moved Christian hearts. He has two B.A.s from the University of Maryland - College Park, an M.A. They should be biblically and doctrinally right. Their GOSPLE was IDENTICAL . His words are twisted by false teachers just as the rest of the Scriptures are (verse 16). Both Peter and Paul were ordained of God to preach the gospel. Where the gospel or other fundamental doctrines are not compromised and Christian morality is not adversely affected, differences over minor areas of truth should not be allowed to divide or undermine Christian unity (see Romans 14; Philippians 3:15; Titus 3:9). The Jews had forgotten they were stewards of the gospel of Gods gracenot its owners. He was an excellent writer and an intellectual. 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