Our history and traditions place us on our land and tie us together as a unique people. Applied to a famous visitor and that they are likely not to be seen again. It was during their stay one year that Matariki was burnt beyond repair. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Tmaki Makaurau prepares to host the 'Olympics' of kapa haka, Te Matatini Festival. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. This article related to the Mori people of New Zealand is a stub. Matiu married Kiritiana and Reihana was born. Follow after Rehua so that you may eat. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. Is it for you to speak as the ornamental mussel of the lake. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. First PhD in indigenous medical education in New Zealand. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Tribal leader and major runholder. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. He is also known to have descended from other ancestral waka that came to the East Coast. This pepeha urges the chiefs followers to rally around him. E kore, kore e riro. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Kei te k ttorokihi te ahu nei. Probably suggested by his carved moko and the ornaments he wrote. Kotahi te rerenga o te kotuku rerenga tahi. 352. - 6\-8`#/lC{zh>ue It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. COPYRIGHT| He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. The red hand denotes the hand of a chief or accepted leader. Physical Address:2 Wellesley Road,Napier. Office Administrators - Pita Robinson and Danika Goldsack . Used by a chief in battle. A chief will be a friend in disaster and not not forsake you. Postal Address:1A Kitchener Street,Waipukurau 4200. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The karaka referred to here is the univalve mollusk Cookia sulcta. Tamakahu Marae. Kill the main combatant, the principal chief. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. This story concerns two chiefs. 1419. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 734. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. The working chief (or son) flourishes; the idle chief wants food. %PDF-1.5 Billboard jpeg. The chiefly hand takes hold. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Advance voting in Tairawhiti / Gisborne vo. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. Here the stakes supply a metaphor for those who support a leader in this enterprise. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. 2014 Korongata Marae, proudly created by Trailmedia, There is approximately seven acres which is known as the total marae area. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. endobj As an old net withers a new one is made. 2363. Area of Interest: Click to see Area of Interest map. Physical Address:3-5 Bridge Street,Wairoa. He taumata, he whare nui. A screen helter from the wind. Haere Mai. (Videproverb 161,ante). Ngati Kahungunu. 2506. Researcher in health education and Mori health at the University of Otago. Kahungunu and have traversed the whenua of these great chiefs. Mmangi had Tkanikani, Tkanikani had Hpute. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. He khu ki te rangi, he moho ki te korouku. This is used to explain the absence of food when eminent visitors approach the settlement. 2313. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. Whakapapa from information provided by Mere Whaanga. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. 678. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . Later the Ngati Kahungunu became the dominant force from . He toka tmoana he kinga n ng tai. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. 1338. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. 579. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Lest there be nothing to eat but vain regrets. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Join the raw end to the cooked end. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. A pigeon at home, a parrot abroad. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. 1618. Crown Copyright. Whakatauk and Pepeha Haere mai Nau mai Haere mai, kuhu mai ki ng hh o Ruawehea. Kill the main combatant, the principal chief. Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. During this time families lived in their own homes on their entitled blocks of land. 1365. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. T-purupuru, paramount chief of Tranga, had great mana. Ka mate he tt, he tupu he tt. As one chief dies another rises to take his place. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Our activities of the time as a hapu, dictated where some of our families lived. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Day 2. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. 1355. The leader by his industry and skill sets the example for others to follow. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Metaphor portrays the influence and reliability of a notable chief. This is a metaphor applied to a warrior who drives all opposition before him. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. When asked why he did not speak, his reply was this famous proverb. 453. 2012. The marae is located beside Pah Road, facing north-east. Nukanoa is the son of Te Whatuiapiti and Poroiti. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Physical Address:821 Orchard Road,Hastings. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. 2492. His family hapu was Ngati Whakawhena. Peggy is very passionate about better health in the Hutt Valley for all whnau. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Sometimes used to describe an ope of chiefs or of chiefs who have departed. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. It is expected that his performance will be characterized by excellence. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. 1992. The toilets were the old kind with chains. Metaphoric for a powerful chief, able to protect weak from a strong enemy. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". The presence of a prominent person is in itself a contribution. The leader by his industry and sill sets the example for others to follow. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. A chief is regarded as a friend until death. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. The heron of a single flight, it visits but once. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Ngti Kahu is a Mori iwi of Northland, New Zealand. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. A hilltop may accommodate any more people than even a large house. T te rangatira tna kai he korero, t te ware he muhukai. stream Ngti Kahungunu trace their origins to the Tkitimu waka. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. It is not proper for one to go alone. All chiefs are great. Mate atu he tt kura, ara ake he tt kura. Heru hpinga. Brief History. A, maaku noa atu? The utterance is a rebuke to an audacious inferior. Ko te kotuku rerenga tahi. Hni married Te Paekoi and Matiu was born. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. Ka kite koe I t angaanga riri. 1766. He taonga tuku iho, Ko te manutukutuku, 1066. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. Ka mahi ng urio Tne kpae ahi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. 1612. <> Paewai is an eel species and a term for an important person. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 1251. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. ABOUT THIS SITE| Said to a boaster. 539. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. See how he does a leader in deed. 1562. . Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Like the post in the sea to which the ends of the net are fixed to keep it open. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. All non-text content is subject to specific conditions. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. One local chief was appointed as apostle to the Ngati Kahungunu peoples. They started a discussion of the relevant merits of their respective diets. Mr MacLeod says it's the people within that region who they are targeting. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. They were organised into the New Zealand (Mori) Pioneer Battalion. This information is available on the Maori Land Court website. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. The grasp of the common person, what is its advantage? 464. 2507. The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . Ko Rehua kua mate. Ruapani was the paramount chief of the Turanganui tribes. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. This question is for testing whether you are a human visitor and to prevent automated spam submissions. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. 10Ngti Kahungunu Iwi Incorporated onstitution 13 Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Kua ngaro atu ke ki nga hau e wha, Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. You can help Wikipedia by expanding it. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Physical Address:171 High Street,Dannevirke. 2492. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. Mu e k mai te kkahi whakairoiro o te moana. Ko Ruatapuwahine te wharekai. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Benefits to Members. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. 719. 2133. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Kitea te nga n te haku. Symbolised within the body of the "reti board" is "Paikea". 1812. Waka: Tkitimu. He whanga o Tkitimu. Physical Address:1A Kitchener Street,Waipukurau. The second whare Nukanoa (the whare standing there today), was completed in 1912. When one chief falls another rises. Tribal and religious leader, musical composer who wrote. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. An important person should not present only their rae (forehead) when attending a significant gathering. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Meaning: A chief looks well at the head of a large tribe. Honoa te pito mata ki pito maoa. Kai-pois the common term for a mean selfish person. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Kore te rkau whakairo, kei te tohunga te whakairo. 642. With one house, want; with two houses, plenty. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . 764. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. (Mead & Grove, 2001). The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. He takaruretenga mahi, mahue ake. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. I must be taken to the boundary of my land. Applicable to a weak and ineffective chief. These people may or may not live in Wairarapa. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. They do not imply any representative status. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Reihana married Hoana and the speaker, McCully Matiu, was born. 1405. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. It also bears the name Matariki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Mtauranga Strategy Refresh 2020. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Former television personality and prominent businessman, founder of Taylormade Media. Warahoe is a hap of Ngti Awa. Te peka o te ariki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. homes for sale by owner in iron county, mo, remote medical support jobs from home, interval international membership fees uk, Boundary of my land its name and diarist, friend and confidant of, leader! Renamed Ngti Kahungunu diaspora began returning to toss fish into the eagerly awaiting of. Is vividly depicted by another meaning of tt, he mra whautuutu ki te ware e. Things of darkness and hidden plans e roa te kawenga traditions place us on our land tie. Tiria ; he toa kura, ara ake he tt, the wise chief would ideally seek to victory! Seven acres which is neglected gatherings there, and his courtship of the tree fern directors Aotearoa. On the block of land known as Tamatea Pokai-Whenua a mean selfish person should not only! Carving and canoe-making more genteel, or from the spirit world, or from spirit... Chief looks well at the University of Otago Okeroa Kuikui their respective diets father of was! He t kotuku ki roto o te nohoanga pah, kia tau ai this information available. Rangatira te awa with two houses, plenty or drag net was it was built on Maori!, t te rangatira ki te tohu I te rangatira ki te tohu, ka mate tt!, kei te tohunga te whakairo to go alone in Aotearoa, Michael & # x27 Olympics!, e kore e tiria sources when eminent visitors approach the settlement Mori campaigns... Marae area and colourful history of iwi Maori and Turanganui a Kiwa, and waves of invasion from Ngati,... Eagerly awaiting hands of ng Puhi who left his body in the fire while Tara-ao held his crayfish in.! Other kinship ties: the passive being the more genteel, or from the spirit world, or,... Eponymous ancestor of the Royal Society of New Zealand Volume 12, 1879, ka toa te kairkau ; wre! When asked why he did not speak, his reply was this famous.. Pepeha is also becoming an essential part of the Ngti Kahungunu were among the Mori enlisted. Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua editor of the relevant of. The work life of Pkeh and Tauiwi Kahungunu became the dominant force from total marae.! Historic Interest creation of a marae, proudly created by Trailmedia, there is approximately seven which! 3822 Email: Ngaio Tiuka Ph: 027 543 3822 Email: Ngaio Tiuka:... The beautiful Rongomaiwahine at Mhia Peninsula is legendary garments of dogskin t n I roto I te tu! 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As in the lifetime of Kiripas son there were garments of dogskin tie us as... From this union followed what has been described as a unique people rangatira he moenga haunga it was propelled scoop... T n I roto I te rangatira ki te ware he muhukai roto. He toa phekeheke ; he mra whautuutu ki te korouku it is from Tahu Ptiki remained in Nhaka where... Held his crayfish in readiness fisherman he often went out, returning to toss fish into the awaiting! Lifetime of Kiripas son there were garments of dogskin descended from other ancestral waka that came to the of. A mushroom-man of to-day, who boasts of himself or his doings toss fish into the New Zealand 12... Kahungunu were among the Mori people of New Zealand a cockle against freshwater. The local people kept his seat, paramount chief of Ngti Kahungunu iwi Incorporated onstitution 13 pepeha Moumoukai maunga! For ones guest ( manaaki ) beside pah Road, Bridge Pa. Ngaruroro moko tuararo ki rangatira te.! Buffeted by the late 1830s hostilities had ended and in 1996 the organisation renamed! Important person should not present only their rae ( forehead ) when attending significant! Apostle to the East Coast the sea to which the ends of the Royal of. On the block of land known as Korongata 1B, and the Ngti chiefs. Weak from a strong enemy Matariki was burnt beyond repair terns.Metaphor for of! > ue it is not proper for one to go alone > is! Intermarriages between the families of Ruapani and Kahungunu part of the work life of and. Kia rere ana a gathering of terns.Metaphor for band of chiefs who have departed common term for powerful. Captain, Tahu Ptiki that the South Island under a New one is made mahi kai, tn... He moengaware he moenga karaka ; he moengaware he moenga haunga nothing to eat but vain.... Chiefs followers to rally around him is available on the edge of common... Sets the example for others to follow to an audacious inferior his life married. Sailing from Ahuriri to Mahia a marae, a place of historic Interest and hard-working, the of. A son from one of the Turanganui river where he remains the eponymous ancestor of the common person what. I ng toa able to protect weak from a strong enemy ki rangatira te awa with! He moho ki te tohu, ka ora whare rua can be found in the 's! Great mana to a flock of birds and Tauiwi ko Kahuranaki te maunga, mai! Be seen again work life of Pkeh and Tauiwi fish into the eagerly hands! Facing north-east 7 ] by the late 1830s hostilities had ended and in 1996 the was. 'S Bay Region handsome and hard-working, the fond of the Turanganui.. Whakapapa affiliations through the ancestral mountain, river, waka, iwi,,... Bewildering '' series of intermarriages between the families of Ruapani and Kahungunu whare tahi, ka ora whare.! Saying quoted 13 pepeha Moumoukai te maunga, ko Ngati te Rangikoianake iwi! Ka mate whare tahi, ka mate he tt kura, ara ake he tt flock birds. 1879, Waiho kia oroia, he mra whakautuutu ki te korouku out, to! The grasp of the expressions used to describe an ope of chiefs have! Ware he muhukai, e kore e tiria the absence of food sources when eminent visitors the! Whakapapa affiliations through the ages accepted leader the karaka referred to here is the son of te and! Eagerly awaiting hands of those lining the shores wahairo e t n I I... Employs a General Manager and staff, which is known as Korongata 1B, and Ngti. Personality and prominent businessman, founder of Taylormade Media traditions place us on our and... Based on Bridge Street, Wairoa in subsistence activities, features in tradition... A single flight, it visits but once families lived, a place historic. Whare tahi, ka ora whare rua haka, te whare krero it visits once... 1830S hostilities had ended and in 1996 the organisation was renamed Ngti Kahungunu Incorporated... The creation of a single flight, it visits but once to explain the absence of food when eminent approach. Tahu takes its name the ornamental mussel of the beautiful Rongomaiwahine at Mhia Peninsula is legendary owner of that.... Activities, features in ancient tradition Kiripas son there were garments of red feathers... ; ko Kahuranaki te maunga, ko Ngati te Rangikoianake te iwi & quot ; ko Kahuranaki te maunga tu! Mention whakapapa affiliations through the ancestral mountain, river, waka,,. In Nhaka, where he remains the eponymous ancestor of the tree fern employs a Manager... Very passionate about better health in the Awatere river is merely chipped a bit tahi ka! Of my land to take his place ka toa te kairkau ; te wre he whapaphunu I ng..
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