As such, fathers, or other adult household members, with the mother, have the responsibility of raising children who truly believe and understand their religion. The Prophet (peace and blessings be upon him) said, A woman inihramis not to cover her face nor wear gloves. (Al-Bukhari). The niqab is a veil for the face that leaves the area around the eyes clear. (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). The niqab and burqa are worn especially in radical Islamist or Salafist circles in conservative . Some interpretations say that a veil is not . Debating the Niqab. This made his methodology more correct versus other scholars of his day. Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. Mixing of men and women. If the laws forbid women to cover, and you fear persecution because of covering your faces, then there is no sin on you if you do not do it in that case, so long as that is based on a (darura) necessity. A matter which should be mentioned before preconceived ideas are developed is the matter of the three giants, contemporary and most often quoted by many students of knowledge and scholars. Based on this statement there is a scholarly consensus that a woman must not cover her face nor wear gloves during prayer. Etymology. As long as your intentions are good and you are dressed modestly for the sake of Allah. Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. It is not conceivable that theShari`ah(Islamic Law) legislates that a Muslim woman exposes herawrahduring Prayer or while inihram. Thank you for your question and for contacting Ask About Islam. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. If we think about unveiling and women showing their faces to non-mahram men, we will see that it involves many bad consequences. The difference between Hijab and Niqab is that the Hijab is that which covers all the body, whilst Niqab is that which covers a womans face only. The short answer to this is no, it's not compulsory, but yes you do get judgement if you don't wear it. The veil, or the face covering (niqab), is a specific covering worn by some. And (O ladies), fear (keep your duty to) Allah. . Evidence for niqab from the Sunnah. The other household members are obliged to try to get her to cover, while this is most incumbent on her husband or father. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. It is still possible to implement this ruling in the Muslim world. This lack of ruling is not due to scholars being scared to state the obvious, rather it seems that it is a matter of two things. (LogOut/ Khalid ibn Duraik did not meet Aishah. Everything that comes between two things is Hijab. If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. In modern usage, hijab (Arabic: , romanized: ijb, pronounced [dab]) generally refers to headcoverings worn by Muslim women. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. This is ikhtilaaf amongst the Ulama, which is a mercy from Allah. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. This is in fact an aspect of Allahs mercy, as the Messenger said: Allah has prescribed certain obligations for you, so do not neglect them; He has defined certain limits, so do not transgress them; He has prohibited certain things, so do not do them; and He has kept silent concerning other things, out of mercy for you and not because of forgetfulness, so do not ask questions concerning them. (Reported by ad-Darqutni.). It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). Moreover, theniqabmay have been particular to the Mothers of Believers (the Prophets wives) like the ruling that forbade them to marry after the Prophets death. . Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. e. In modern usage, ijb ( hijab) generally refers to the customary Islamic female headcovering. Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. But they did generally deem it to be a duty given the societal harm of doing otherwise. Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Some of the jurists have defined it as that which covers the head, the temples and the neck. The cookie is used to store the user consent for the cookies in the category "Analytics". Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. Thishadithdoes not include evidence on the obligation of wearingniqabbecause the actions of the companions are not a proof that something is an obligation. We ask Allah for guidance and blessing in the dunya and the akhira. However, the recorded position since the earliest times is that it is necessary . They do so out of their own interpretation of the Quran and the hadith, a collection of traditions and anecdotes about the Prophet Muhammad, believing that a woman's body should be . Prophets of Islam. A similar report was also narrated by Abd-Allah ibn Masood (may Allah be pleased with him). [Sunan Abu Dawud (Darussalam Publishers, 2007), volume 4, p. 422, The Book of Clothing, chapter 31: What a woman may show of her beauty, Hadith number 4104. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, specifically for the Hijab, Niqab and Covering of the face and hands specifically. Allah commands the believing women to guard their chastity, and the command to guard their chastity also a command to follow all the means of doing that. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. It is worth noting that, some scholars have forbidden wearing the niqab on the grounds that it is not Islamic in origin, and because it is used improperly and people treat it as something insignificant, demonstrating negligent attitudes towards it and using new forms of niqab which are not prescribed in Islam, widening the opening for the eyes so that the cheeks, nose and part of the forehead are also visible. COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. Hijab in Arabic means covering or concealing. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. Sheikh Al-Albani said: Whoever adheres to the obligation, it is good enough; and whoever does the recommendation, it is better. (Jilbab Ul-Marat Il-Muslimah, p. 28, which is a Preface to the 2nd Edition). She will not collect any sin if she makes redemption. We also use third-party cookies that help us analyze and understand how you use this website. The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. SerajMounir 5 days ago. What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. BBC Interview: "Non-Muslim Feminist" talks about her Research into Salafi Women: Niqab, Conversion, Religious Compulsion and Terrorism: Dr Anabel Inge. Khimar comes from the word khamr, the root meaning of which is to cover. Children have to be raised loving Allah and His Messenger (Allah bless him and give him peace), and the way of the Muslims. Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. Verily, Allah is Ever AllWitness over everything [al-Ahzaab 33:55], Ibn Katheer said: When Allah commanded the women to observe hijab in front of non-mahram men, he explained that they did not have to observe hijab in front of these relatives, as He explained that they are exempted in Soorat al-Noor where He said: and not to reveal their adornment except to their husbands. Sheikh Al-Albani explains reasons behind this Hadiths authenticity in great detail: . 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